یہ تحریر اردو (Urdu) میں بھی دستیاب ہے۔

What the senses are?

مکمل کتاب : His Divine Grace Qalandar Baba Auliya R.A.

Author :Khwaja Shamsuddin Azeemi

Short URL: https://iseek.online/?p=5366

Qalander Baba Auliya knew what others didn’t. He stated the hidden and obscure facts. Once in a sitting he said:

There are few things that one ignores considering them unreal, whims, drea or just a passing thought whereas there is nothing in the universe that is superfluous, extra or unreal. Each and every thought and fantasy has one or the other cosmic fact in its background.

This is worth considering. What is Fantasy? From where does a thought come? If these questions are ignored, many facts would remain obscure and the chain of facts that entirely depend upon understanding these things would remain incomplete. When a thought comes into our mind, it has to have some cosmic reason. Inception of a thought is the proof of the fact that some movement has taken place on the screen of the mind. This movement is not minds own movement, it relates to those cosmic strings that move the cosmic system in a particular sequence. For instance, a gust of air is the result of a change in atmospheric sphere. Similarly, when something comes into the mind that means some movement has taken place in the Unconscious: Understanding of this movement depends upon the human mind’s pursuit.

Human mind has two planes. One; that associates the movement of the individual’s mind with the cosmic movement i.e. this movement associates the intentions and feelings of an individual mind with the overall cosmic intentions and feelings and the other one brings the individual intentions and feelings to the mind of an individual. Both these planes generate two types of  senses; the positive senses and the negative senses. The positive senses, in a way, are the division of the senses that takes place in the state of wakefulness and the same is the Serial Time. Regions of this division are organs of the physical body. Thus, our physical functions are performed because of this division. Different organs and limbs performs different functions simultaneously i.e. eyes are viewing something, ears are hearing some sounds, hands are occupied with another thing and feet are having the realization of yet another thing, the tongue is enjoying the taste of something and the nose is busy in detecting the smells. All these ,things are done and handled simultaneously  and mind, at the same time, is occupied with thottghts of altogether different things. This is the way of functioning of the positive senses. The stimuli of the negative senses, in contrast to them, are not related to with the human intentions. For instance; although all the senses referred above actively participate in the state of dreaming, the static position of the limbs and organs indicates accumulation of these senses in one single point of the mind. The movement occurring in this point during dreaming is divided and distributed in the body organs in the state of wakefulness. These senses before their distribution in the organs and limbs could be named as Negative senses but, after these are distributed, it would be appropriate to call them positive senses. It demands careful consideration that both the positive and negative senses cannot rally on the same one plane. We have to acknowledge their existence in two different planes of the mind. In terms of Sufism, the plane of negative senses is called Simple Nasma and  the positive plane is known as Compound  Nasma.

Compound Nasma is the name of such a movement, which is regular in its occurrence i.e. the movement occurs moment by moment. Spatiality of this movement is the moments of time that have such a sequence, which constructs Space.

Every moment is a Space, or to say, the entire Space is in the grip of the moments. Moments surround the Space in such a way that the Space finds itself confined among them and is constrained to revolve in the cycle of moments to keep its presence available in the Cosmic Conscious.

Original moments exist in the knowledge of God. The universe is the detailed exhibition of that knowledge which is captioned by these moments. God has  stated in the holy Quran, “I created everything with two sides.” Thus, creation, too, is no exception. One aspect of the creation is the moments, that is, the inner of  the moments or their Conscious is monochromatic and the other aspect of the moments is their manifestation or the Omni- chromatic Conscious. On one hand, the universe is in the grip of the moments and, on the other, individuals of the universe are the clutches of these moments. The moments move simultaneously on two planes. Movement of one plane occurs in every object of the universe separately. This movement constructs that Conscious which keeps that object in the sphere of its individual entity. Movements from the second plane flow through all the objects of the universe simultaneously, and construct that conscious which keeps all the objects present in one single circle. In one plane, individuals of the universe exist separately. that is, the every individual has a distinct and separate Conscious. In the other plane of the moments, conscious of all the individuals is concentric.

Thus, both these planes of moments are two Conscious, one that is Individual Conscious and the other is Collective Conscious. This central Conscious, in general terminology is known as the Unconscious.

یہ تحریر اردو (Urdu) میں بھی دستیاب ہے۔

His Divine Grace Qalandar Baba Auliya R.A. chapters :

Dedication – to that young generation 1 - Foreword 2 - Life Of Qalander Baba Auliya 3 - Qalander 4 - Qalanderi Order 5 - Introduction 6 - Birth Place 7 - Education 8 - Spiritual Training 9 - Family 10 - Livelihood 11 - Induction 12 - Spiritual Position 13 - Mannerism 14 - Childhood and youth 15 - Precious Qualities 16 - Greatness 17 - His Children 18 - Books Authored 19 - Wonder-Workings 20 - Pigeon resurrected 21 - Deaf and dumb girl 22 - Incessant raining 23 - I lifted the basket 24 - Amount of Alimony 25 - Angels 26 - Musk Odor 27 - Love and sacrifice 28 - Cholistan Jungle 29 - Seeing God in everything around 30 - Down on the ground 31 - Jinns 32 - Prediction 33 - Trees also talk 34 - Lal Shahbaz Qalander 35 - Man at Service 36 - Angels protect 37 - Lottery Number 38 - Looking after the family 39 - Sapphire Ring 40 - Prayer of a Qalander 41 - وراثتِ علم لدنّی 42 - Revealing the Future 43 - 25 Bodies of Auliya 44 - Freud and Libido 45 - جسم مثالی یا AURA 46 - Saving from operation 47 - Distant Treatment 48 - Hundred thousand Rupees 49 - Polio Cured 50 - Cap disappears, Jinns appear 51 - The Scar 52 - Rain-water turning into pearls 53 - Degree of Japan 54 - After eighteen years 55 - Mouthful of Blood 56 - Khwaja Ghareeb Nawaz & Bu Ali Shah Qalander 57 - Shah Abdul Latif Bhitai 58 - Water turned bitter 59 - Spiritual treatment of tumor 60 - Metaphysical or Paranormal 61 - An article 62 - Man’s Conscious Experience 63 - Time is the Past 64 - Past and Future 65 - What the senses are? 66 - Self Realization 67 - Knower of the Mysteries of Nature 68 - Attendance in Court of Muhammad PBUH 67 - Be! And it was 68 - A Letter 69 - Thousands year before 70 - The sun is center, not the Earth 71 - Freud’s Theory 72 - Parapsychology 73 - Parapsychology & psychology 74 - Publications 75 - رباعیات limitations don’t allow me to say and share Just a word that became a story No idea as to where from I come In dust is buried the man of dust Abandoned the flowing springs of wine, Every breath is a sip of wine for me When the body would be without life Hostile world, just a moment World is an artwork of magic What’s the outcome of a sip? Church, temple or the mosques Arch of light upon the forehead No one knows of their heads and crowns Life went by on earth in gloom, Every particle follows a typical growing Adam is confined in lines Scarcity of wine in the wine-shop All will contemplate one day Wine cup knows not Time favors you or not, bewail not ساقی ! ترا مخمور پئے گا سوبار کل روز ازل یہی تھی میری تقدیر ساقی ترے قدموں میں گزرنی ہے عمر 75.24 - آدم کا کوئی نقش نہیں ہے بے کار حق یہ ہے کہ بیخودی خودی سے بہتر جبتک کہ ہے چاندنی میں ٹھنڈک کی لکیر پتھر کا زمانہ بھی ہے پتھر میں اسیر مٹی سے نکلتے ہیں پرندے اڑ کر معلوم ہے تجھ کو زند گانی کا راز ؟ مٹی کی لکیریں ہیں جو لیتی ہیں سانس ہر چیز خیالات کی ہے پیمائش ساقی کا کرم ہے میں کہاں کامئے نوش 76 - Demise 77 - خانقاہ عظیمیہ 78 - Death Anniversary (Urs) 79 - Introduction of Silsila Azeemia & Rules & Regulations 80 - The color of Azeemi Spiritual Order 81 - سنگ بنیاد 82 - Khanwada-e-Salasil 83 - Tone 84 - Aims and Objectives 85 - Rules and Regulations
show all ↓

Please provide your feed back.

    Your Name (required)

    Your Email (required)

    Subject (required)

    Category

    Your Message (required)