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An article

Book :His Divine Grace Qalandar Baba Auliya R.A.

Author :Khwaja Shamsuddin Azeemi

Short URL: http://iseek.online/?p=5362

Qalander Baba Auliya was a beacon of light in the darkness of the material age and source of inspiration and solace for the distressed hearts. It is not very far that the treasure of his teachings would come before the masses and they would be surprised to notice that they wasted their time and money in unsuccessful attempts of reaching the stars and moon and remained deprived of the blessing of the one who knew the secrets of the nature, who had been among them and they didn’t pay attention to him. They could have found what they were looking for. How unfortunate of man groping in the darkness of the material lights.

The Roohani Digest is a blessing in an age when the abundance of material resources has become the standard of life. This magazine is a source of quenching the thirst of spiritual knowledge. It is my honor that I am presenting an article of Qalander Baba Auliya for the readers of Roohani Digest.

Water has the ability of moving and transmitting waves. When a pebble is thrown into the water, waves start emerging provided that water is enough to express its inner. Collision of a pebble makes the water to express its inner. Anything that is happening; happens only because it existed in the manifestations of nature, though there is a way of its happening. Pebble is a similitude of Intention’ and it collision is that of ‘Attention’. That is to say, when there is repetition of Intention, the Attention comes into action. Attention is the repetition of Intention. Usually the Intentiori is repeated unconsciously and so the Attention is also Unconscious and involuntary. But, it does bear results. In both the cases results are significant and effective too, i.e. in the world of manifestations both are same as far as the effects are concerned. This is valid for the dreams and the various states through which man passes.

The pebble, that is Unconscious, is the Intention of the Cosmic Mind and same is the Behest of God. Repetition keeps on taking place in the Cosmic Mind. It is never without repetition. Repetition in the Behest of God is. Kitabul Mobeen (the Book Open and Manifested). Repetition in this Book results in the manifestations of nature or is the cosmos. Repetition takes place in Kitabul Mobeen and its results are termed as the Kitabul Murcioom (The Written Book).

In fact the cosmos is the Written Book. This repetition never takes place on the surface of the mind, it occurs in the depths of the mind When the pebble reaches the depth of the water, the waves generate, i.e. the inner of the water starts taking the form of the manifestation that always existed in the water but there was no repetition. The inner that is devoid of repetition, is a simple movement and is termed as Unseen. And, when repetition takes place, it becomes the manifestation of nature. Attention of a Sufi cause repetition in the Unseen. And, when a Sufi pays Attention, it takes the form of that desired thing, which already existed in the mind of the Sufi. The form present in the Unseen or the Cosmic Mind was simple and achromatic but when Sufi’s Attention enters into it takes the form that the Sufi desired. If the Attention of the Percipient is not partaking, the properties of the water remain in action, which are independent of any connection with any creature. Properties of water let a person drown and let the other one swim.

Repetition of Intention is the Will Power. It is not necessary that an Intention must be repeated for hundred thousand times, if it is backed by the power, its movement for once is enough to produce the results. Sometime, and in the present age usually, 999 out of 1000 times, an Intention repeated for hundred thousand times fail to generate the power of even one repetition. Actually, the Intention is not repeated at all because the words through which the repetition of Intention is attempted do not have any picture in them or to say, meaningful features are not created.

Actually Intentions have a form and shape. The purpose, for which an Intention is made, must be there in the Intention with all its form and features. No Intention can be called an Intention if it has no form and shape.

(Contributed by Professor Sheikh Faqir Mohammad)

This content is also available in: اردو (Urdu)

His Divine Grace Qalandar Baba Auliya R.A. chapters :

ِ Dedication – to that young generation  ِ 1 - Foreword  ِ 2 - Life Of Qalander Baba Auliya  ِ 3 - Qalander  ِ 4 - Qalanderi Order  ِ 5 - Introduction  ِ 6 - Birth Place  ِ 7 - Education  ِ 8 - Spiritual Training  ِ 9 - Family  ِ 10 - Livelihood  ِ 11 - Induction  ِ 12 - Spiritual Position  ِ 13 - Mannerism  ِ 14 - Childhood and youth  ِ 15 - Precious Qualities  ِ 16 - Greatness  ِ 17 - His Children  ِ 18 - Books Authored  ِ 19 - Wonder-Workings  ِ 20 - Pigeon resurrected  ِ 21 - Deaf and dumb girl  ِ 22 - Incessant raining  ِ 23 - I lifted the basket  ِ 24 - Amount of Alimony  ِ 25 - Angels  ِ 26 - Musk Odor  ِ 27 - Love and sacrifice  ِ 28 - Cholistan Jungle  ِ 29 - Seeing God in everything around  ِ 30 - Down on the ground  ِ 31 - Jinns  ِ 32 - Prediction  ِ 33 - Trees also talk  ِ 34 - Lal Shahbaz Qalander  ِ 35 - Man at Service  ِ 36 - Angels protect  ِ 37 - Lottery Number  ِ 38 - Looking after the family  ِ 39 - Sapphire Ring  ِ 40 - Prayer of a Qalander  ِ 41 - Ilm-e-Ladunni  ِ 42 - Revealing the Future  ِ 43 - 25 Bodies of Auliya  ِ 44 - Freud and Libido  ِ 45 - Astral body  ِ 46 - Saving from operation  ِ 47 - Distant Treatment  ِ 48 - Hundred thousand Rupees  ِ 49 - Polio Cured  ِ 50 - Cap disappears, Jinns appear  ِ 51 - The Scar  ِ 52 - Rain-water turning into pearls  ِ 53 - Degree of Japan  ِ 54 - After eighteen years  ِ 55 - Mouthful of Blood  ِ 56 - Khwaja Ghareeb Nawaz & Bu Ali Shah Qalander  ِ 57 - Shah Abdul Latif Bhitai  ِ 58 - Water turned bitter  ِ 59 - Spiritual treatment of tumor  ِ 60 - Metaphysical or Paranormal  ِ 61 - An article  ِ 62 - Man’s Conscious Experience  ِ 63 - Time is the Past  ِ 64 - Past and Future  ِ 65 - What the senses are?  ِ 66 - Self Realization  ِ 67 - Knower of the Mysteries of Nature  ِ 68 - Attendance in Court of Muhammad PBUH  ِ 67 - Be! And it was  ِ 68 - A Letter  ِ 69 - Thousands year before  ِ 70 - The sun is center, not the Earth  ِ 71 - Freud’s Theory  ِ 72 - Parapsychology  ِ 73 - Parapsychology & psychology  ِ 74 - Publications  ِ 75 - Rubaiyat (Couplets)  ِ limitations don’t allow me to say and share  ِ Just a word that became a story  ِ No idea as to where from I come  ِ In dust is buried the man of dust  ِ Abandoned the flowing springs of wine,  ِ Every breath is a sip of wine for me  ِ When the body would be without life  ِ Hostile world, just a moment  ِ World is an artwork of magic  ِ What’s the outcome of a sip?  ِ Church, temple or the mosques  ِ Arch of light upon the forehead  ِ No one knows of their heads and crowns  ِ Life went by on earth in gloom,  ِ Every particle follows a typical growing  ِ Adam is confined in lines  ِ Scarcity of wine in the wine-shop  ِ All will contemplate one day  ِ Wine cup knows not  ِ Time favors you or not, bewail not  ِ ساقی ! ترا مخمور پئے گا سوبار  ِ کل روز ازل یہی تھی میری تقدیر  ِ ساقی ترے قدموں میں گزرنی ہے عمر  ِ 75.24 - آدم کا کوئی نقش نہیں ہے بے کار  ِ حق یہ ہے کہ بیخودی خودی سے بہتر  ِ جبتک کہ ہے چاندنی میں ٹھنڈک کی لکیر  ِ پتھر کا زمانہ بھی ہے پتھر میں اسیر  ِ مٹی سے نکلتے ہیں پرندے اڑ کر  ِ معلوم ہے تجھ کو زند گانی کا راز ؟  ِ مٹی کی لکیریں ہیں جو لیتی ہیں سانس  ِ ہر چیز خیالات کی ہے پیمائش  ِ ساقی کا کرم ہے میں کہاں کامئے نوش  ِ 76 - Demise  ِ 77 - Khanqah-e-Azeemia  ِ 78 - Death Anniversary (Urs)  ِ 79 - Introduction of Silsila Azeemia & Rules & Regulations  ِ 80 - The color of Azeemi Spiritual Order  ِ 81 - سنگ بنیاد  ِ 82 - Khanwada-e-Salasil  ِ 83 - Tone  ِ 84 - Aims and Objectives  ِ 85 - قواعد و ضوابط
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